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Let us now consider what happens when language reaches a certain degreeof development, what it takes to could be the concept of names, and becamebe, shall be able to store the traditions of human ancestry. Thenit appears that the individual will be known as the son of so-and-so and the offspringso-and-so of the mother, whose name was such and such; besides, heknown as "Crab" or "Bear" or "Vortex", if he has a nickname inthat sort of thing. Such joint use of nicknames and proper namesit happens in every school. Then, of course, moving from the primitive state,when the ancestors are identified with the objects which gave name to the estate, inwhich there are already proper names that have lost their metaphoricalvalue, the savage must pass through a stage in which the proper names,established only partially vaccinated or not, and new nicknamesstill all given, and are mixed with the real names. Under suchconditions can arise (especially if the person is outstanding) isimpossible the mixture of features indicating human origin,in connection with inhuman or superhuman attributes, i.e.the features of the thing, which was the nickname. However eliminated and another anomaly: a warrior can have, and oftenwill have a lot of laudatory epithets: "Mighty", "the Destroyer," and so forth.Suppose that the main thing his nickname was "Sun"; then if he is intradition identified with the sun, that sun will acquire and heterogeneousadditional titles: "Fast", "lion", "Wolf", - titles, obviouslyunsuitable to the sun, but quite appropriate to the warrior. Immediately arethe explanation and the details of such a myth. When suchidentification of great people, both men and women, with majesticthe forces of nature will be established, then there will be the usual orderinterpretation of activity of these agents in anthropomorphic images.
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