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Now, if "the red Greyhound" was the nickname of a man, verya quick on the run (the famous walkers, and we have sometimes received the nickname"greyhounds"), then the legend of this kind could be naturalway. And after a metaphorical name was mixed in with the realname could appear as a result of breeding a cult in the complexthe figures corresponding to the rooted tradition. We have nothing to wonderthis case that we find among the Egyptians the goddess Pasht, representing aa woman with a lion's head, or God har-Hat as a man with the headFalcon. Babylonian gods, in the form of a human figure with a lion tailin the form of a human bust to a fish's body, not seem moresuch incomprehensible images. We obtain satisfactory explanation andregarding sculptures representing sphinxes, wingedbulls with human heads, etc.; and the legends aboutthe centaurs, satires, etc. All the ancient myths often become the point now, it is highly unlikelyto the one which was given to them by comparative mythology. Although these lastmaybe partly right, but if the previous arguments have force, then itif mythology right in their basic views. In fact, putting the facts inreverse order and assuming a secondary or subordinate elementswhich, according to them, of major importance, and a priority - those thatconsidered them for the later insertion, I assume we'll be much closer tothe truth.
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