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If in order to give an account of the infinity of the physicalchanges happening everywhere, the presence everywhere of the mind, asthe basic dynamical element, then it is necessary to answer the following, ifso, the mind must be in this case deprived of the very properties that itdifferent, and then disappears, and the very concept and the very word "mind" hasany difference. If Mr. Martino resort to quite the opposite and Iit seems ridiculous hypothesis to something like a plurality of minds, if heaccept the doctrine of (which, however, he seems to do) about the impossibilityto explain evolution, "not scattered between the original elements of the germmind, as well as the embryos of the lower elements," if to exitinsurmountable difficulties, to which I pointed out to him, only remainsto assume a single series of States of consciousness for each phenomenon, we,obviously, going back to some kind of fetishism with the onlythe difference is that Mr. Martino alleged spiritual influencesindefinitely multiplied. Therefore, the expression "generating the Mind is the cause of evolution" -can only exist as long as there is no attempt to connect tosentence, both terms in the relation. One could argue thatthis offer must be accepted on faith, unless specifiedsufficient reason for this; but so it was made as an object of thought, asthe situation, explaining the order of the Universe, to recognize it completelyimpossible.
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