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the Last and maybe the most important difference lies in the fact that inthe body of the animal only known genus of fabrics is gifted with sensitivity, a society as all members are gifted with it. But this distinction is not of course. Insome of the lower animals, characterized by the absence of the nervous system, theimperfect sensitivity, which they possess, equallyapplies to all part Only in the more organized forms of animalssensitivity is assigned exclusively to one level livingelements. In addition, we must remember that society is not deprived ofsome differentiation in this genus. Unit community although allsensitive, but not sensitive in an equal degree. Bar workingagriculture and General heavy work, are much less susceptible as inintellectually, and in terms of a mental disturbance than othersbar; especially sharply they differ in this case from the estates,received the highest mental education. But still this itemis quite a sharp contrast between the political and the individualbodies contrast, which should never be overlooked, becausehe reminds us that while in individual bodies the welfare ofall parts completely subordinated to the welfare of the nervous system to pleasant orthe painful excitement which is all the good or evil of life, - aboutpolitical bodies could say the same. Let the life of the individual partsthe animal is absorbed by the life of the whole, and it should, because it's a wholehas a corporate consciousness capable of feel the pleasure orsuffering. The society is a different matter: its living units do not lose and do notmay lose individual consciousness, and community, on the other hand, nothas the corporate consciousness as a whole. It is the mainunchanged reason never the welfare of citizens cannot betrue sacrifice for some imaginary good of the state, andon the contrary - the state should exist only for the benefit ofcitizens Corporate life in this case must obey life separateparts, not life separate parts - corporate life.
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