Thus, already in the process of distribution of emotions on the stairs, starting with those which are already in the lowest forms of conscious activities, and ending with those which are peculiar to the adult civilized person, opens the way to ultimate analysis which alone can lead us to the real science of the subject. When we find one hand, that the adult has feelings that aren't child, and from the other is that the European has some feelings that are rarely or does not meet the savage; when we see that in addition to new emotions, arise spontaneously as the individual improves in your organization, there are still new emotions that appear in more developed branches of our race, involuntarily the question arises: how can new emotions? The savages, standing on the lowest stage of development, do not have no idea about justice and mercy, they have no words for these ideas or even the ability to perceive the ideas; manifestations of the same aforesaid feelings Europeans they ascribe to fear or cunning. There are aesthetic emotions, common between us, as, for example, produce the music, however, hardly any tested inferior races. These examples can be added in less visible but more numerous contrasts, what are among the most civilized races in the degree emotion. If it is obvious that all emotions are constantly to evolve in successive generations that may appear something like the new emotions, it is obvious that it is impossible to achieve anything similar to true concept of emotions, until we understand how they develop. Comparative psychology, by initiating this study, however, paves the way to the answer. Observing the differences between races, we are hardly able to note that these differences correspond to differences in conditions existence, and hence in terms of the daily experience of one or of a different race. The tribes standing on the lowest stage of development, love of ownership is limited only by procuring such things satisfy the immediate desires or desires directly close future. Carelessness is like a rule of life, and only in of minor extent detected by the force to prepare for the meeting remote contingencies.
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Thus, already in the process of distribution of emotions on the stairs,
starting with those which are already in the lowest forms of conscious
activities, and ending with those which are peculiar to the adult civilized
person, opens the way to ultimate analysis which alone can
lead us to the real science of the subject. When we find one
hand, that the adult has feelings that aren't child, and from
the other is that the European has some feelings that are rarely or
does not meet the savage; when we see that in addition to new emotions,
arise spontaneously as the individual improves in
your organization, there are still new emotions that appear in more developed
branches of our race, involuntarily the question arises: how can
new emotions? The savages, standing on the lowest stage of development, do not have
no idea about justice and mercy, they have no words for these ideas
or even the ability to perceive the ideas; manifestations of the same aforesaid feelings
Europeans they ascribe to fear or cunning. There are aesthetic emotions,
common between us, as, for example, produce the music,
however, hardly any tested inferior races. These
examples can be added in less visible but more numerous contrasts,
what are among the most civilized races in the degree
emotion. If it is obvious that all emotions are constantly
to evolve in successive generations that may appear
something like the new emotions, it is obvious that it is impossible to achieve anything
similar to true concept of emotions, until we understand how they
develop.
Comparative psychology, by initiating this study, however,
paves the way to the answer. Observing the differences between races, we are hardly
able to note that these differences correspond to differences in conditions
existence, and hence in terms of the daily experience of one or
of a different race. The tribes standing on the lowest stage of development, love
of ownership is limited only by procuring such things
satisfy the immediate desires or desires directly close
future. Carelessness is like a rule of life, and only in
of minor extent detected by the force to prepare for the meeting
remote contingencies.
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