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In the processthe development of the societies we see similar differentiation, which is exactlyalso is the basis of all future structure. We have already indicated thatthe only apparent contrast of parts in primitive societies is thethe distinction between rulers and ruled. In the least organizedthe tribes a Council of elders represented the congregation of the people, differing from otheronly more courage or experience. In more organized tribesthe class of petty officers is definitely separate from the lower class and oftenconsidered as a class having a special nature, and sometimesdivine origin. Later, these two realms become to each otherin the attitude of freemen and slaves, the nobility and the serfs. A quick look atmutual responsibilities of these classes shows that the sharp separationformed in this early time, are to each other in a relationshipsimilar to the relationship of the initial sections of the individual embryo. Withfirst appearance of the class of elders governs the external actionssociety in the war and in the negotiations or resettlement. Subsequently, as the upper class is developing well from the lower and at the same timemore and more exclusively appropriates pravitelya and defensivepositions, in the face of rulers, and subordinate rulers, priests, andmilitary leaders, lower class more and more exclusively engaged insupply communities with necessaries. From the soil, whichthe mass of the people comes in the closest contact, and it producesfood manufactures and the few rough handicraft products whichknown in such primitive societies, - meanwhile as prevailing overhis upper class, being content working population, is responsible for externalthe community with which it, according to the position of your contacts moredirectly. Subsequently, as the working layer is removed allmore and more from society and loses his power in them, heonly the processes of obtaining food,meanwhile, as the nobility, ceasing to participate in these processes, devoteshimself to the political movements of the body.
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