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1 comment:

Pearl Necklace said...

But it is full
of incongruities. If the Supreme power is the soul of the body politic, the
how judges, i.e. persons who have the part of the government can be
compared with the joints? Or how can the three mental functions: memory,
intelligence and will - can be put into line first with advisors,
i.e., with known discharge of officers and other two - justice and
laws, ie not with people but with abstract concepts? If the judges
represent the artificial joints of society, how does awards
and penalties can be nerves? Representatives of the nerves should also be
any category of people. Rewards and punishments in societies, as in
individuals must be conditions of the nerves, not the nerves themselves.
But the main error in the comparisons conducted by Plato and Hobbes, are
much deeper. Both thinkers take their starting point the position that
the organization of society can be compared not with the organization of the living body
generally, but with the organization of the living human body in particular. No
no data for this situation. It does not follow from the essence of the arguments;
it's just one of those fantasies that usually are involved
truths that are opened for the first stages of thinking. Still more erroneous are
these concepts in the sense that they take society for artificial
build. The model Republic of Plato - his ideal healthy
a political body based on the artificial preparation of its people,
just exactly the way prepared, for example, a watch: and Plato,
obviously, imagine that all companies have this origin.
This view is quite clearly expressed by Hobbes: "For he says,
art is created the great Leviathan called Government," He comes
even so far that compares the alleged social contract, from
all of a sudden, there is a society, a divine creation