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we probably would have learned notscience, only history"<$F Ibid., III, p. 86.>. Then the textceases to be part of the signs and forms of truth; language is moreis neither one of the figures of the world, nor the designation of thingswhich they are bound from time immemorial. The truth finds itsthe manifestation of your sign in evident and distinct perception.The words should Express it, if they can do it: theyno longer have the right to be her luck. Language is removed fromthe scope of forms of existence, to usher in the age of its transparency andneutrality. This is one of the patterns of culture XVIIcentury, more significant than the exceptional successcartesiana.
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