For customs adopted by each generation from the preceding one without any thoughts or research, assuming the commitment to of imitation, prevoznemogaya critical and skeptical tendencies, without which it would be impossible to explain the persistence of such customs in excuse can not be given any arguments. The reduction of this unreasonable copy, manifested only stronger than savages standing on the lowest stage of development, and only weaker in the most highly developed representatives civilized races, should be studied using all sequential, all more and more high level of social life; and shall not be shown and the help and the hindrance to civilization that emanate from the this mental features, because this feature really helps civilization in that it gives public organizations the strength, without which no society can survive, but it also serves as a hindrance civilization in that it opposes the change in public organization that have become desirable. 2) Nelumbonales. Putting yourself, with our present development, the place of the savage, we imagine how astonished would we be seeing for the first time various works and instruments of civilized life. But we are very mistaken in assuming that the savage feels at the same same feelings what we would have in his place. Everywhere and all the lower races was seen positive lack of reasonable curiosity in respect of those strange new products and blanket race differ, among other things, from that is wild manifestations of intelligent curiosity, the Study of this mental especially should pay attention to its relation to mental and emotional warehouse of the race, as well as to its social system. 3) Quality of thought. Under this somewhat vague category can take a few extensive groups of studies: a) the degree of generality of the ideas; b) the degree of abstraction of ideas; C) the degree of opredelennosti ideas, d) the degree the connectivity of ideas; e) the extent to which developed concepts like the concept of the class, about the cause, of uniformity, of law, of truth. Many of the concepts to the extent close to us that we consider them common property of all minds, as little available the lowest human races, like our children.
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For customs adopted by each generation from the preceding one without
any thoughts or research, assuming the commitment to
of imitation, prevoznemogaya critical and skeptical tendencies, without
which it would be impossible to explain the persistence of such customs in excuse
can not be given any arguments. The reduction of this unreasonable
copy, manifested only stronger than savages standing on the lowest
stage of development, and only weaker in the most highly developed representatives
civilized races, should be studied using all sequential, all
more and more high level of social life; and shall not be
shown and the help and the hindrance to civilization that emanate from the
this mental features, because this feature really helps
civilization in that it gives public organizations the strength,
without which no society can survive, but it also serves as a hindrance
civilization in that it opposes the change in public
organization that have become desirable.
2) Nelumbonales. Putting yourself, with our present development,
the place of the savage, we imagine how astonished would we be seeing for the first time
various works and instruments of civilized life. But we are very
mistaken in assuming that the savage feels at the same same feelings
what we would have in his place. Everywhere and all the lower races was seen
positive lack of reasonable curiosity in respect of those
strange new products and blanket race differ, among other things, from
that is wild manifestations of intelligent curiosity, the Study of this mental
especially should pay attention to its relation to mental and
emotional warehouse of the race, as well as to its social system.
3) Quality of thought. Under this somewhat vague category can
take a few extensive groups of studies: a) the degree of generality of the ideas; b)
the degree of abstraction of ideas; C) the degree of opredelennosti ideas, d) the degree
the connectivity of ideas; e) the extent to which developed concepts like the concept of
the class, about the cause, of uniformity, of law, of truth. Many of the concepts to
the extent close to us that we consider them common property of all minds,
as little available the lowest human races, like our children.
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