Ask first, in what respect, according to the ideas of Mr. Martino, is "generating the Mind" to the evolving Universe. Some of the places his articles it turns out that presence of Mind is needed everywhere. He says: "the Theory of evolution can't lead to the root of things. If you think of all forces as the manifestation of a single force, this last must be in the form of higher, it in concluding, - that is Intelligence; and it must be so a way that it is simplified step by step closer to lower categories and regularities of the phenomena, while at the bottom it will not represent not that other, as simple dynamics." The assertion that wherever the course of evolution - it everywhere noticed reasonableness, seems unmistakable. But at the end of these arguments, Mr. Martino puts quite a different opinion. He says: "If the idea of deity not extended, at the behest of our speculative science, but rather retains its place, it is natural to ask in what respect it is to a number of so-called forces of the universe? But this question is too broad and deep, and to be able to answer here. It will be enough to say that these forces do not require any management by the will of a deity so supernatural would violate natural or Supplement these forces so that he could fill their shortcomings. Rather, the Providence of the deity refers to the forces of peace, as in humans, the power of the mind refers to other forces, lower". Here it would be inappropriate to analyze all the issues that arise about this statement. The question arises about where there these forces, which are dealt with separately from the divine will, existed if they used the will of deity? Then where did the divine power?
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Ask first, in what respect, according to the ideas of Mr. Martino, is
"generating the Mind" to the evolving Universe. Some of the places his articles
it turns out that presence of Mind is needed everywhere. He says: "the Theory of
evolution can't lead to the root of things. If you think of all forces as
the manifestation of a single force, this last must be in the form of higher,
it in concluding, - that is Intelligence; and it must be so
a way that it is simplified step by step closer to lower
categories and regularities of the phenomena, while at the bottom it will not
represent not that other, as simple dynamics."
The assertion that wherever the course of evolution - it everywhere
noticed reasonableness, seems unmistakable. But at the end of these arguments, Mr.
Martino puts quite a different opinion. He says: "If the idea of deity
not extended, at the behest of our speculative science, but rather
retains its place, it is natural to ask in what respect it
is to a number of so-called forces of the universe? But this question is too
broad and deep, and to be able to answer here. It will be enough
to say that these forces do not require any management by the will of a deity
so supernatural would violate natural or Supplement these
forces so that he could fill their shortcomings. Rather, the Providence of the deity
refers to the forces of peace, as in humans, the power of the mind refers to other forces,
lower". Here it would be inappropriate to analyze all the issues that
arise about this statement. The question arises about where there
these forces, which are dealt with separately from the divine will, existed
if they used the will of deity? Then where did the divine power?
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