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One more note. If in the classical age conceptsnature and human nature have a certain value, thenit's not because it was suddenly opened asprostranstva empirical studies this silent, inexhaustiblerich in the force called nature, or what's inside thisextensive nature were allocated to one small and specificcomplex area, which will be called human nature. Actuallythe functioning of these two concepts enhances the identityeach other, mutual relationship of imagination and resemblance.There is no doubt that imagination is only one of the propertieshuman nature and the similarities -- one of the manifestations ofnature. Ho, following the archaeological network of relations that givestheir laws of classical thinking, we see that the humannature is a bit beyond the scope of submission to thatallows it to introduce ourselves (the whole humannature: it is outside of representation in order to reto appear in the empty space separating the presenceperformance and is "pre" from its recurrence), and that the naturecreates elusive interference performance, resulting inthe similarity is perceived before, it is different than the orderidentities. Nature and human nature in General configurationepisteme, make possible the docking of the similarities and imaginationwhat justifies and gives rise to all the empirical Sciences o fine. In the sixteenth century, resemblance was linked to a system of signs,and it is their interpretation opened the space forspecific areas of knowledge.
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