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It should be emphasized that whenrandom (or rather, weird) begins to be implemented with consistency, itceases to be a digression, as shown by the oberiuts. Here is an example of"cases" by Daniil Kharms: VYVALIVAET OLD WOMAN One is an old woman with excessive curiosity fell out a window, fell andcrashed. From the window visuals the other woman and began to look at crashed, butfrom excessive curiosity, also tumbled out of the window, fell and broke. Then from the window tumbled a third old woman, then fourth, then fifth. Fell out when the sixth old woman, I am tired of looking at them, and I wenton Maltsev market where, speak, to one blind presented a knitted shawl" (Harms A. Flight to heaven. - L., 1988. P.356). So strange, getting iterative ceases to bebecomes the next, although a new law of nature, so the herogoes to the next point of generation incongruous. A. Gerasimovbuilds an even more complex concept is ridiculous for this area."Ameritska funny -- to a certain extent the result of realizingthe inadequacy of any verbal expressions non-verbalexperience" (Gerasimova, the decree. Op. P. 55). And again this is purelythe semiotic situation. Standard language describes non-verbal experience, butin the description of one language with another and there neopisuemaya things. In the caseoberiutov semiotics was stouter than the semiotics of language and therefore the texts are notto be able to function normally. Another point of view on thiscomplex semiotic symbiosis belongs to A. the entrance of the Theotokos,which"seeks to examine the reality in unity with her verbal display,as a specific symbolic system, which supposedly liesthe truth about the world, about death, about time" (Gerasimova, the decree. Op.p.65). Reality generate as texts and actions of the oberiuts. The worldunderstanding the norms of everyday life is virtually nonexistent. Here are simpleobjects can be filled with sophisticated theorizing.
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