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Any external object influences any other object, but he feels the influence of any external object. Any object builds a trajectory with the solution to your problem, given other external objects and their properties, at its discretion, selecting from a common set of objective facts. But chooses not forcibly, but only those who participate in its trajectory when solving its task. There is a kind of contract: One does not need to have all a lotaboutthe ways of the world sweataboutmu, that this is not necessary when solving it fornspecific taskseach of the interacting objects, solving their problems, while mandatory involved in the solution of a common. And only the presence of this General problem allows each object to solve his own problem. A common task is a common paradigm of the existence of each of the interacting agents. All this one-to-one applies to such objects as a world of consciousness and the world outside consciousness, social being and the natural world, thought and matter.
And what exists?Only our knowledge about the empirical fact, or so-called empirical knowledge. There are a lot of logical absurdities, paradoxes like Zeno's paradox or Russell. If the statement is about the objectivity and independence of our consciousness, the empirical fact is inherently true and absolute, then we have to state that it is given us only, and, moreover, completely, without exception, in subjective terms, in consciousness. And we operate in solving some of their problems, only this and only this subjective world. Because another world for consciousness simply does not exist. No empirical fact does not have a meaningful value outside of human consciousness.The objective world is the world of our conceptual representations, which have been, or are true only for solutions to our problems.And involuntarily there is a thought that has occurred to the great and not so great thinkers: the real world is not one that surrounds us, for we will never be able to know and in accordance with this act, and one that is conscious. This follows from the simple fact that man acts only on the basis of their own knowledge.
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