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If we agree that the objective determines the subjective, obscure the process of their interaction.
We think the resolution of this contradiction lies in a plane. Otherwise it is necessary to provide a mechanism of interaction of consciousness and the objective world. The first step in this direction-the rejection of a fundamental principle of absoluteness of the concepts of primary and secondary.
The universality of the world as an objective is determined by the fact that it always exists because the set of its actors. Because actors are always a lot and they always are, there is a huge variety of action essentially creates a constant field, which is valid for each individual subject. The existence of the field is almost independent (depends hypothetically) the availability and actions of each individual subject. But as long as the subject is valid, the field defines its action in the framework of some parameters, that's why he was seen as the primary element on the subject. It was determined that the truth and the primacy of the subject.
Но действие любого субъекта природы относительно поля множественности действий выступает единичным актом действия. И в этом плане субъект не может существовать постоянно. Срок его жизни всегда ограничен внутренними ресурсами. Иными словами: природа бесконечна и всегда жива, субъект всегда конечен и тем самым ограничен. По существу два разных субъекта материи Ў ограниченность действий отдельного субъекта и множество действий субъектов, Ў которые обусловливают существование друг друга. Именно конечность субъекта определяет, или обусловливает, существование других субъектов и множественность их действий. Последнее в свою очередь определяет поле жизни каждого субъекта.
Due to the limited lifetime of the entity has a relative independence and shall enter into specific relations with the subjects of nature, forming a lot of as equals. In possible ¡with all the field of action, represented by the subjects of his immediate environment. Because of this relationship between the so-called objective reality and the subject, or consciousness, take on a special character. In part of our discussion on the primary and secondary we recognise that the nature of the primary, but only in the time of the birth or education of the subject. Further, the subject gains autonomy and enters into a relationship with nature as equal subject.
Thus, the problem of primacy of consciousness or existence relative to each other, of course, exist. But, in our opinion, there is no absolute and total primacy of existence in relation to consciousness, as consciousness in relation to existence. There is only the absoluteness of the principle of the primacy. In our opinion, not an absolute and total primary and secondary determine the mechanism of interaction of subjective and objective for the solution of some tasks and development of the matter at all.
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