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This kind of "evolutionism" is not the kindunderstanding the successive appearance of some creatures of others; forreally it is a method of generalization of the principlecontinuity and the law, claiming that beings formsurface without gaps. In leibnizianism style<$F????? quotesletter from Leibniz to Hermann on the chain of beings (CEuvrescompletes, t. III, p. 173).> continuity to the space itadds continuity of time and an infinite setcreatures -- the infinity of improvement. We are not talking aboutmoving consistently forward hierarchy, andpermanent and global the movement is quite established hierarchy. Infinally, it is assumed that the time far fromto be a principle of taxonomy is only one of its factorspreinstalled, like all other values, accept allother variables. Therefore, it is necessary to consider Bonnpreformists, and it is even more far from what wemean by "evolutionism" since the nineteenth century. Needto assume that change or disaster on the globe waspredetermined as accident, in order tothe endless chain of the creatures rushed towards the infiniteimprovements: "These evolutions were foreseen and recorded inthe embryos of animals from the first day of creation, as they are associated withupheavals in the solar system, preset by Godin advance." The world as a whole was a maggot, now he is a doll;once, no doubt he will become a butterfly<$FC h. B o n n e t.Palingenesie philosophique (CEuvres completes, t. VII, p. 193).>.All types are equally to be involved in this great transformation.It is clear that such a system-not evolutionism, an aspiringto overturn the old dogma of the immutability of species -- thattaxonomy, including also time; it is a generalizedclassification.
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