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Freedom is a concept that describes the ability to move man according to different facts. It can be exercised only through the constant change of private facts as the determinants. Due to the multiplicity of facts the person has the unlimited ability to move in various systems of facts. But only as a possibility because in practice and in a number of the limitations of physical and social nature (e.g., socialization) he is restricted in such a move.Awareness of the concept of "fact" has allowed to realize the concept of "freedom". They are dependent on each other. Moreover, as a specific action freedom acquires the status of fact. Perceived freedom becomes a conscious fact or a fact in contrast to the unconscious freedom, which is not a fact in consciousness. The transition from one siwithtopics of facts in the Drfromthe GUI qualificaretXia as freedom for the machotVijBut as action, freedom becomes property limitations, like any other fact. Freedom becomes thus a world of facts and one of them, moreover, it fits into a system of facts and is determined by other facts. Respectively, is determined and its content.As a fact the freedom is by nature no different from any other fact. The only difference is that this phenomenon (freedom) has a specific content and performs a well defined function in the conceptual system and in building relationships with the outside world. It follows that the notion of "fact" regarding the concept of "freedom" as the subject and the condition of human activity, not in the least changed, because freedom becomes a fact with its contents determined by the specifics of the task facing the person. Man's consciousness of freedom as forms of their behavior have identified its content as fact. "Freedom" and "fact" as a concept reflectedandut the various fieldswith theti zhiznedejatelaboutSTI in the minds of the peopleabouta century.My freedom of action with respect to the fact as a constant in any case shall not constitute a waiver of freedom of action of any other person. If we ascribe to man freedom as a form of behavior, the same way we can refer to any other object of nature. There is no logical contradiction if you don't submit man as a natural creature that has the unique property of freedom unlike the rest of the world of facts, such a property does not possess.
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