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Turningnext, from the sequence of external or internal phenomena to their nature, hesimilarly, stops. If he will be able to interpret all propertiesthings show of power, it will not explain to him what virtue is; he finds,on the contrary, that the more he thinks about it, the more comes in bewilderment.Similarly, though analysis of mental actions, and bring him finally tohow to the original material from which is woven allidea, but it will not move it forward; for he does not understandfeeling. Thus he reveals that elements of both internal andthe outside world still Nesvetay in their primary Genesis and essential nature. Itsees disputes between materialists and spiritualists are nothing more than a war of words - bothside is still ridiculous, because both think they understand something nopeople can't understand. In all directions of the study it certainlyput face to face with the unknowable, and he clearly sees that it isincognizable incognizable indeed. He immediately convinced in the greatness andthe insignificance of the human mind - of its power over all that is included inan experience: his infirmity in all that goes beyond experience. Itfeels more alive than anyone, the complete incomprehensibility of the simplest offacts, recognizable in itself. He alone truly sees that the absoluteknowledge is impossible. He alone knows that under all things hiddenimpenetrable mystery.
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