Wednesday, November 20, 2019

Story image for royal wedding from

How to Watch Princess Eugenie's Wedding 6, 2018
According to the publication, "[TLC's] broadcast, called Royal Wedding Live: Princess Eugenie, will begin at 4:25 a.m. EST on Friday, October 12, and the cable ...
Story image for royal wedding from

Royal Wedding: Prince Philip DOESN'T SNUB Fergie as he ... 12, 2018
PRINCE Philip looked in fine health and shared a private joke with the Queen and Prince Charles at St George's Chapel in Windsor for Princess Eugenie's ...
Story image for royal wedding from The Independent

Royal Wedding: What a privilege to share in Eamonn Holmes ...

The Independent-Oct. 12, 2018
“Welcome to Windsor,” Eamonn had beamed at the top of ITV's This Morning Royal Wedding Special, fully an hour-and-a-half before the service started.
Story image for royal wedding from Daily Mail

James Blunt's wife Sofia looks stunning in a colourful collared ...

Daily Mail-May 19, 2018
And Alexandra 'Sofia' Wellesley, 34, looked stunning in an embroided dress as she attended the Royal Wedding in Windsor on Saturday with husband James ...

1 comment:

Pearl Necklace said...

We call hermeneutics the body of knowledge and techniques
allowing you to make the signs speak and to discover their meaning; will
call history a set of knowledge and practices that
to recognize people signs to identify what they believed as
characters to find out their relations and the laws of their clutch. XYI century combined
semiology and hermeneutics in the figure similarity. To search for meaning-means to identify
what shodstve. Looking for the law of signs-it means to open things
are similar. And the language in which they are speaking, says nothing about
other than linking on their syntax. The nature of things, their
the coexistence, coupling, linking their mutual communication, are not
from their similarities. The similarities detected only in the network of signs that
covers the world from edge to edge. "Nature" is taken in a thin layer,
which contains the semiology contained on hermetico; it is mysterious and
is hid, it is available to the knowledge which she happens to confuse,
in ????6 in which this imposition is not without easy tear
between the similarities. Epistemological grid immediately loses clarity;
the first time transparency becomes cloudy, there is dark space,
which will gradually illuminate. This is "nature", that's it
to try to know. It would have been obvious and clear, if hermeneutics
similarities and semiology will coincide without any
fluctuations. But since the likes of, forming faces, and
likes create it, there is a gap, the knowledge and its infinite
the force get their specific space: they will surf
this distance, moving in an endless zigzag from similar to what
it is like.