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revolving in a different environment. Because the same P. Y. Chaadaev wittily noticed
about pseudo-clothing K. S. Aksakov, that the people came running in
to see this, seeing as "persiana". By the way, the authorities then
banned K. S. Aksakov to appear like this in public.
Simultaneously, we saw this as another version of duality, the characteristic
for Russian society, a caste system and it neperestaiosh that
indirectly reflected even in different types of clothing.
The main interest for our topic is the study
M. O. Gershenzon "Golfstrim" (1922). In this book M. O. Gershenzon
trying to trace the movement of a contingent of the Gulf stream between such
phenomena of the human spirit, like Heraclitus, A. S. Pushkin, the Bible and
just the language. He is in search of a unified representation models
the human soul, using the metaphor of fire, earth, water and air.
By the way, this is similar in concept to the methodology of the work Dzh.Lakoffon
the metaphor about being part of any metaphoricaly we model real
the vital processes in the language (See: Lakoff J., Johnson M.Metaphors
which we live // Theory of metaphor. -- M., 1990. The translation of other sections
see: Language and modelling social interaction. -- M., 1987).
Starting from the ideas of Heraclitus, that life is relentless
"fighting the various States of the fire between them" (M. O Gershenzon.
Golfstrim. - M, 1922. P. 17), he methodically, step by step, brings on
the court of the reader dozens of quotes from Pushkin, the Bible, Heraclitus,
of the Russian language. For Example, A. S. Pushkin:
The involuntary coldnessof indignation
You my fateful answer.
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