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revolving in a different environment. Because the same P. Y. Chaadaev wittily noticedabout pseudo-clothing K. S. Aksakov, that the people came running into see this, seeing as "persiana". By the way, the authorities thenbanned K. S. Aksakov to appear like this in public.Simultaneously, we saw this as another version of duality, the characteristicfor Russian society, a caste system and it neperestaiosh thatindirectly reflected even in different types of clothing. The main interest for our topic is the studyM. O. Gershenzon "Golfstrim" (1922). In this book M. O. Gershenzontrying to trace the movement of a contingent of the Gulf stream between suchphenomena of the human spirit, like Heraclitus, A. S. Pushkin, the Bible andjust the language. He is in search of a unified representation modelsthe human soul, using the metaphor of fire, earth, water and air.By the way, this is similar in concept to the methodology of the work Dzh.Lakoffonthe metaphor about being part of any metaphoricaly we model realthe vital processes in the language (See: Lakoff J., Johnson M.Metaphorswhich we live // Theory of metaphor. -- M., 1990. The translation of other sectionssee: Language and modelling social interaction. -- M., 1987). Starting from the ideas of Heraclitus, that life is relentless"fighting the various States of the fire between them" (M. O Gershenzon.Golfstrim. - M, 1922. P. 17), he methodically, step by step, brings onthe court of the reader dozens of quotes from Pushkin, the Bible, Heraclitus,of the Russian language. For Example, A. S. Pushkin: The involuntary coldnessof indignation You my fateful answer.
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