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This will digress from the text. I do not believe that it can servean adequate description of Aufkl(rung; and it seems to me that no historian could notwould they be satisfied in the analysis of social, political and culturaltransformations that took place in the late XVII century. However, despite the fact thatthis text arose in connection with certain circumstances, I believe thatit should, without exaggerating its place among the works of Kant, to highlight the relationshipbetween him and three of Kant's Critics. This text describes the Aufkl(rung asthe time when humanity starts to use his own mind, notsubject to any authority; but it is in this moment becomesthe necessary criticism because it seeks to establish the conditions for legitimatethe application of mind and thus determine what is possible to know what needsto do and what to hope for. Illegal use of reason producesthe illusion of dogmatism and heteronomy; and on the contrary, the autonomy of reason can beachieved only when the principles of its legitimate use.Criticism in the era of the Aufkl(rung becomes a kind of logbook of the mind,conversely, Aufkl(rung is the era of Criticism. In my opinion, it is necessary to emphasize the relation between this text of Kant andother texts on history. Those, for the most part, tendto determine the internal the ultimate goal [finalit(] history, the point to whichcommitted history of mankind. At the same time, this analysis Aufkl(rung,defining it as the transition of mankind to a state of adulthood,has a relevance to this movement as a whole and to itsmajor destinations. But, at the same time, the text shows howthe moment each appears in a certain way responsible forthis total process.
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