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Because boththey operate on the same elements (identity,continuity, elusive distinction, the sequence withoutbreaks); they both reveal in the continuity of tissue very commonthe ability analysis allows you to distribute vicinityidentities and visible differences in the space of the picture, inan orderly row. However, alone they are not able to achievetargets, and this forces them to communicate among themselves. In fact,due to its inherent ability to samodien (inimagination, memory, diversity comparing attention)the chain of representations is able to detect under the cover of worldchaos is vast and continuous space of beings; memory,first, subject to the case and all the quirks involvedviews gradually shifted in the overall picture onlythings; that's when person can cram the world into a great powerthe discourse to be able to imagine view. In the actspeaking, or rather (more precisely, for closer to what it wassignificantly for the classical experience of language), - in the act of naminghuman nature, closing performance on himself,converts linear consistently thought to sustainable tablecreatures with partial differences, -- in discourse, where there iscomodoties her beliefs and to identify its relationship with nature.On the contrary, the chain of natural beings associated with humannature by nature itself: because the real worldappear to our view, is not only employing thisthe fundamental chain of beings, but it seems the clutchthe repetitive and discontinuous fragments, so far the number of submissionsthe mind is not forced to follow a continuous path elusivedifferences. Thus, extremes meet, the same is givenmany times, identical signs naprashivaetsa in the memory;the differences catch the eye. So endless and continuousspace is captured in separate signs, in a more orless General, exact signs, and hence in words. Chaincreatures becomes discourse, thereby linking withhuman nature, with a number of ideas.
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