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the General field Marshal and Prince. From Chaadaev to the same -- quite
a different fate -- the official announcement was crazy. Rebellious byronism
Lermontov will not fit within the boundaries of dandyism, though, reflected in
the mirror Pechorin, he will find that, leaving in the past, ancestral links"
The text behavior is very often built on verbal samples: "Examples
how people in the late XVIII-early XIX century building their personal behavior,
we, ultimately, his life destiny for literary and
theatrical examples, are very numerous" (ibid. P. 183). It
is also a reflection of strong semiotization of life of that era. And
the texts, which themselves imitated life (and it is Gogol, Tolstoy, Dostoevsky),
did not cause the reader follow.
It should be noted that here before us is based to a great extent
the world system. "A noble life of XVIII-early XIX century was built as a set
alternative opportunities ("service -- retirement," "life in the capital-life
in the estate", "Petersburg-Moscow", "service -- military service civilian",
"guard -- the army," etc.), each of which implied a certain type
behavior. One and the same person conducted himself in Petersburg as in Moscow,
the regiment is not as to the estate, the ladies ' society is not so of men on
camping not like in the barracks, and at the ball differently than in the "hour of idle revelry"
(Pushkin)" (Ibid.P. 189).
Different variants of collective behavior was defined biography and
styles of behavior. So, fight simplified forms of communication, canceling of public
hierarchy. "Where, in addition to the fields of Austerlitz, the younger officer could see
the crying of the Emperor? In addition, the atoms of the social structure was in
combat is much more mobile in their orbits than crushed bureaucratic
law and order social life. The "thing" which helped to pass
medium level of social hierarchy, without ever reaching the bottom directly on
the top and which in the eighteenth century was associated with the bed of the Empress, in
the early nineteenth century was summoned to mind the image of Bonaparte Toulon under or
The bridge at Arcole" (Ibid.P.192).
Another option of collective behavior is the parade, and then the analysis
Yuri Lotman we can move to today's reality.
"The parade was a direct contradiction
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