This dependence, again, should be withdrawn from heavenly hierarchy, because the other causal relations simply could not be. Bitsilli this explains the violation of the chronology inherent in the medieval Chronicles. "Things gravitate to each other only as long as they work together to tend to God; it is the key of the arch: once it falls, everything crumbles and the world-as the whole -- does not exist; every thing is weighing myself. Strange here -- for us -- the incoherence of medieval literature, and fine art, incoherence, which only emphasizes external schematic of the build. In the Chronicles and annals of the event recorded in the order in which they come to the attention of the historian, posted by years, and in that case, if the event lasts a few years, each year it is presented as if it is this year started -- as something new; disasters and extraordinary phenomena in the nature and facts of public life, signs and wonders observed interspersed haphazardly..." (Ibid.P. 89). And another difference from the literary texts was that abstract ideas suddenly began to live a real life. "In the fables, parables, preachy, "examples", didactic poems, so beloved in the middle ages, allegorical figures personifying the virtues and vices -- Envy, Hypocrisy, Wisdom, etc.,
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This dependence, again, should be withdrawn from heavenly hierarchy,
because the other causal relations simply could not be. Bitsilli
this explains the violation of the chronology inherent in the medieval Chronicles.
"Things gravitate to each other only as long as they work together to tend to
God; it is the key of the arch: once it falls, everything crumbles and the world-as
the whole -- does not exist; every thing is weighing myself. Strange here --
for us -- the incoherence of medieval literature, and
fine art, incoherence, which only emphasizes
external schematic of the build. In the Chronicles and annals of the event
recorded in the order in which they come to the attention of the historian,
posted by years, and in that case, if the event lasts a few
years, each year it is presented as if it is this year
started -- as something new; disasters and extraordinary phenomena in
the nature and facts of public life, signs and wonders
observed interspersed haphazardly..." (Ibid.P. 89).
And another difference from the literary texts was that
abstract ideas suddenly began to live a real life. "In the fables, parables,
preachy, "examples", didactic poems, so beloved
in the middle ages, allegorical figures personifying the virtues and vices
-- Envy, Hypocrisy, Wisdom, etc.,
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