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Therefore, there is the study by L. Karsavin'sconceptforms: "Power "forms", i.e. forms itself and forms-traditions ...as different manifestations of one and the same side of the psyche, can be traced in allsides of medieval life and thought, not only scholasticism.Socio-economic and political relations tend to be quickenslavement in "custom", and only that voice translates intofeudal traditional forms and new, they created that immediatelytend to ossify. (...) the form covers the contents and smoduleid asoften semodule dialectical technique that disfigures the writings of the latescholastikos. You can bring about the oath over a box with relics ifpre-heirlooms from him to take out" (ibid.P.206). L. Karsavin separate the action of reason and instinctastwo characteristics of the collective consciousness. "The instinct is blind, but he alwaysunsatisfied, always carries forward, feeling incomplete progress. Hethe right use of intelligence to identify their failures and determine the at leasttemporary goals. The mind is always ready to sakonnet in there,to settle for the limited, they are "certain".
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