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social practices, but, on the contrary, they presuppose and require identification of clutches between them. The study of discursive practices and discursive ensembles that arise as a result, should show how historically, specific rules are formed objects of certain Sciences (for they are not in"the words" nor in "things"; how to build statements (because they are not subject to any transcendental entity or individual subjectivity,but only the impersonal subject of the discussion); as specified concepts (by linking discursive elements to pre-level -- by crossing, substitution, displacement, removal , compatibility of incompatibility, etc.); how are those elections or other mental moves (in those cases where the seemingly same conditions is allowed opposite decision). Neither discursive practices nor their articulation in discursive ensembles are imposed on episteme "Words and things". This indicates significant shifts in the methodological position of the author. It is not only in renaming of old concepts (the concept of "episteme" almost almost never found in later works, Foucault), but to identify new opportunities research work.
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