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Another consequence is thatHumanities, thinking consciously or unconsciously aboutwhat a performance, thus take the objectnot that other, as the condition of their own capabilities. They stifleda kind of transcendental mobility. They continuallycarry out for themselves a critical procedure. Theymove from what is given in performance, what makesa presentation of the potential itself, while at the same timeperformance. However, unlike other Sciences, theystrive to achieve not only greater generality or precision,how to reset shell of mystification, to move fromunmanaged direct evidence to less transparent buta more fundamental forms. This quasitranscendental wayis always given as "exposure"; it was during this"revelations" the Humanities and can only achievegeneralizations or thinning-until the ability to conceiveindividual phenomenon. In the horizon of any Humanitiesis the project information of human consciousness to his realpervolakia, his return to the forms and contentswhich gave birth to it, and now hiding in it; that's whythe problem of the unconscious-its possibility, its place, itsmode of existence, their means of learning and revealing -- it's notjust one of the internal problems of the Humanities, whichthey accidentally stumble upon your ways: this is a problem that inultimately copration with all their existence.Transcendental take-off resulted in "exposure"the unconscious is a fundamental act of all human science. Perhaps it is here that we find the means to see whatin the Humanities the most important. Anyway, obviouslythat self is the essence of the Humanities lies not in manas a privileged, special complex object. Creates andgives them a special area not people, and General dispositionepisteme; it finds them, calls them and says,allowing thereby the production of the person as their object.Thus, the "Humanities" do not occur everywherethe question about the person, but everywhere in the some inherentthe unconscious dimension of the analyzed rules, regulations,meaning ensembles that expose to consciousness the conditionstheir forms and contents. In all other respects to talk about"the Humanities" would only abuse the language.
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