Friday, August 9, 2019

Story image for bridal jewelry from

Why Does a Jewish Bride Wear a Veil on Her Face? 5, 2017
However, one is permitted to gaze at the beautiful clothing and jewelry of a bride in order to make her more beloved by her future husband. Yet, even so, it is not ...
Story image for bridal jewelry from

A Mexican-Inspired Ranch Wedding in California 31, 2017
The bride is Mexican-American, and she and David both hail from Texas cities rich ... And since she loves delicate jewelry, Erika added a draping hairpiece from ...
Story image for bridal jewelry from

College Fashionista's Amy Levin's Glamorous Chicago Wedding 28, 2017
Amy Levin, founder of College Fashionista, always knew what her wedding would ... The bride accessorized with diamond drop earrings, ivory sling-backs by ...
Story image for bridal jewelry from Daily Beast

The Husband and Wife Behind the Jewels of 'The Crown'

Daily Beast-Dec. 23, 2017
Juliette Designs has been in business since 1980, owned and operated by the same family since its inception making rhinestone and bridal jewelry for ...

1 comment:

Anonymous said...

The signified can have several onecause; this is the case with
the signified in language and in psychoanalysis. The same can be said about
the mythical concept: it has an unlimited number
meaning. You can pick up hundreds of Latin phrases that illustrate
agreement of predicate with subject, you can find hundreds of images suitable
to denote the concept "French Empire". This suggests that in
Quantitatively, the concepts are much poorer than the signifier; often we have
just play one and the same concept next
meaning. If you go from form to concept, the poverty and wealth would be
in inverse proportion: the qualitative poverty of the form, carriers of the diluted
sense, corresponds to the richness of the concept, openness to the whole Story;
quantitative abundance of the forms there corresponds a small number of concepts.
Duplicate representation of the same concept through a series of forms
is of great value to the mythologist, it allows
to make the transcript of the myth; after all the constancy of a certain type of behavior
gives an opportunity to reveal his intention. This allows us to assert that
there is a regular correspondence between the volume of the signified and the amount
meaning; the language of this correspondence is proportional, it does not leave
the limits of words, or at least any specific one. On the contrary, in
myth concept may correspond to meaning having a very large
length; for example, a book may be the signifier
one of the concept and, conversely, a very short form (a word or
gesture - even involuntary, as long as it was perceived) might be
meaning of the concept, rich very rich history. This imbalance
between the designating and the signified is not specific to language, but it is not and
the specific affiliation of the myth; for example, Freud failed action
represents a meaning, the insignificance of which absolutely
disproportionate to the true meaning of this action.