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Semiology is the spider on the forms, because the values taught in itregardless of their content. I would like to say a few words aboutit is necessary and the boundaries of this formal science. The need tothe symptomatology is the same as the need in any accurate scientific language.<...> It is impossible to talk about the structure in terms of shape and Vice versa. Mayto be that "life" there is only undivided totality of structures andforms. But science has no power over those that cannot, it should saydirectly on life, if he wants to change it. Speaking against somedancecostume supporters of synthetic vision which, alas,Platonic nature, any scientific criticism should go to someausterity, mi ritsya with the artificiality of the analytical approach andmust use appropriate methods and languages ifhistorical criticism was not so intimidated by the spectre of "formalism", it is notwould probably be fruitless; she would understand that the specificthe study of the forms in no way contradict the necessary principles of integrity andof historicity. Quite the contrary, the more specific forms of a particularsystem, the more it lends itself to historical analysis. Parodying well-knownsaying, I would say that a small dose of formalism removes us fromHistory, and a substantial formalization brings us back to it.
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