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Key thought - "the Soul thinks". The concept of "thinking" acts as the predicate belongs to the subject "soul." Because this idea may be controversial or misunderstood, Socrates next tries to explain the conditions under which the soul "thinks". And "luchshe all" is a refinement of the perspective of the concept of "thinking", i.e. Socrates is not interested in the concept of "thinking", and how she does it best. In fact, the semantic content of the key block is probably true that you want to prove that Socrates does next. 1. Subject: if "she's unconcerned about nothing". Since the concept of "nothing" is too broad, it requires clarification: "no ears, no SPetion, not pain, not pleasure." Because, otherwise, the dialogue could not develop further: if we accept the concept of "nothing" as an absolute, then no need for the concept "troubling". 2. Subject: "when, resprectively with the body". Again, doubting that the concept of "respectives" is understood by the interlocutor, Socrates offers his clarification: the soul is "left alone", and one more clarification "or almostdon". 3. Subject: if the "rush to [genuine] existence". It is further proposed refinement of the concept of "flock": "and ending presense as possible, communication with tescrap". If you don't consider some caveats and conceptual inaccuracies that are due to various objective (lack of General knowledge) and subjective (personal misunderstanding) causes are always present, the conditions are quite clear and certain. In this case, it was suggested three conditions as possible exhaustive. It is clear that there may be more. For example, not a definition of what "authentic being", Socrates offers him further in his reasoning. But in this case we are not interested in the completeness of the justification and clarity, and the meaning and content of the conditions, as an element of the logical structure of the proposal.
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