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Space becomes so only because of the activities of a set of objects. In itself, space does not exist, there are only varying the objects filled by other objects, and they in turn filled by other objects and so on to infinity. In General, the body is formed (conventional) objects, their aggregates, where each aggregate has for the person and retrieves the definition: time, place, action, or space.To say that a person is constantly in space, it is impossible. Equally, it may is constantly in action and in time. Only because of the universality of a particular state space or action, or the time to acquire the meaning of universal, in which the person is. If the person is in time as in the universal, the space is a part of the time. But if space is universal, time is already a part of it. Similarly, if the action of the universal, the space and time parts. In this case, the space is considered as a synonym of place. The concept of space has many faces, and each time its content depends on the task that a person decides within the space. However, it is clear that the space as a kind of special collection of objects and feature of their interaction has limited the scope of the decision tasks, and in this respect it is in any case can not be absolute and universal. In other words, within the space cannot be addressed and solved all the tasks, as well as the space itself as part of the time or actions may not be part of the solution to some set of tasks. The space is a form of expression and sushestvoasof such specific formation as the unity of mewiththat, time and action. Only this case is considered as a common struktureradention toandthe category.
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