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No matter how different in form, style, and purpose or questions
ReplyDeleteKant and the questions of Ideology, they have the same point
application: the relationship of ideas. However, Kant does not take
this relationship (with all that substantiates and justifies)
at the view level, albeit reduced in its
the content, at the turn of passivity and consciousness, to a simple
sensation; Kant directs his question to what makes
possible itself this relation in its universality. Refusing
substantiation of relationships between concepts by means of a
the inner channel, gradually drying up the connection to the net
experience, Kant relies on the conditions that determine
valid form this connection. Directing thus your
question, Kant bypasses the presentation, and all that is in it
is given, and refers to that which can be given
anything at all a possible view. Now the idea already
not able to turn on its own basis, in
accordance with its own laws of functioning,
resedents in the analysis and connecting in synthesis: a judgment
experience or empirical findings may be based on
the contents of the submission. Any other communication that purports to
universality, must be justified beyond any experience,
in the a priori conditions that make it possible. The question here
is certainly not about the afterlife but about the conditions under
which can exist in all sense of the world in General.
Thus, there is a certain correspondence between
Kant's criticism and the original, almost completed
appearance, which in the same era appeared the ideological
analysis. However, the Ideology extend their reflection on the entire field
cognition -- from the initial impressions and the political
savings, including logic, arithmetic, natural Sciences and
grammar; she sought to capture in the presentation of all
that constantly created and recreated out of it.