So, finally, signs are exempt from the anthill the world in which they were placed before in the Renaissance. Now they are within the view in depth ideas, Tom close the gap, in which she plays herself, segas and decaying. As for podobie, it now falls out of sphere of knowledge. The similarity acts as empirical in it the most primitive form; it can be "viewed as which is a part of philosophy,"<$F Hobbes. Logique, (translation Destu de Tracy, see: Destutt de Trasy. Elements d Ideologie, Paris, 1805, t. III, p. 599).> only if it will be eliminated as a similarity characterized by its netochnosti, and transformed by knowledge into a relationship equality or order. Nevertheless, the similarity is needed a border for understanding, for equality or relationship order can be established between two things only when their similarity was at least a reason for their comparison: Hume placed the relation of identity among those "philosophical" relations that involve the reflection, then as skhodtvo, in his opinion, belongs to natural relationships, acting on our mind to calm down
So, finally, signs are exempt from the anthill
ReplyDeletethe world in which they were placed before in the Renaissance.
Now they are within the view in depth ideas,
Tom close the gap, in which she plays herself, segas
and decaying. As for podobie, it now falls out of
sphere of knowledge. The similarity acts as empirical in it
the most primitive form; it can be "viewed as
which is a part of philosophy,"<$F Hobbes. Logique, (translation
Destu de Tracy, see: Destutt de Trasy. Elements d Ideologie,
Paris, 1805, t. III, p. 599).> only if it
will be eliminated as a similarity characterized by its
netochnosti, and transformed by knowledge into a relationship
equality or order. Nevertheless, the similarity is
needed a border for understanding, for equality or relationship
order can be established between two things only
when their similarity was at least a reason for their
comparison: Hume placed the relation of identity among those
"philosophical" relations that involve the reflection, then
as skhodtvo, in his opinion, belongs to natural
relationships, acting on our mind to calm down