This inability two aspects: on the one hand, it means that the first principle of things always relegated to the past because it dates back to the time in which man did not yet exist; however, on the other hand, it means that people, unlike things, allows you to see the spark of their birth in the layers of time, there is being devoid of first principles, being "without time and homeland", the creature, whose birth is not available forever, because it never had a "place" in the proper sense of the word. Itself the immediacy of the original announces that the person cut off from the elements, which would allow him to be a contemporary of his own existence. Among all those things are born in time and it also sooner or later die, man, cut off from the elements, always already present. And it is exactly those very things which his jostle, find own its origin; man is not so notch, marking a moment in duration, it openness, on the basis of which alone can build a time to flow duration, and to have -- to be themselves things. If in the realm of empirical things always precede man and unattainable in their starting point man in his turn precedes the precedence of things, and only so they can push all their weighty prosloscu on the immediacy of the original experience.
This inability two
ReplyDeleteaspects: on the one hand, it means that the first principle of things
always relegated to the past because it dates back to the
time in which man did not yet exist; however,
on the other hand, it means that people, unlike things,
allows you to see the spark of their birth in the layers of time, there is
being devoid of first principles, being "without time and homeland",
the creature, whose birth is not available forever, because it
never had a "place" in the proper sense of the word. Itself
the immediacy of the original announces that the person
cut off from the elements, which would allow him to be
a contemporary of his own existence. Among all those
things are born in time and it also sooner or later
die, man, cut off from the elements, always already
present. And it is exactly those very things which his
jostle, find own its origin; man is not
so notch, marking a moment in duration, it
openness, on the basis of which alone can build a time
to flow duration, and to have -- to be themselves
things. If in the realm of empirical things always precede
man and unattainable in their starting point man in his
turn precedes the precedence of things, and only
so they can push all their weighty prosloscu on
the immediacy of the original experience.