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In conclusion, I would like to say a few words about the mythologist. In this
ReplyDeletethe term has some kind of grandiloquence and nadejnosti. You can anticipate
however, that the future mythologist, as soon as it shows up, will face
a number of methodological challenges, if not, then at least
emotional order. Of course, it will not be difficult to justify their
activity. Whatever his wandering, you can always say that
and mythology involved in the creation of the world; if we consider the fundamental
the fact that people in bourgeois society continually immersed in
pseudopsis, the task of the mythologist is to open under the innocuous
shell the simple life relationships lurking in their dove
the alienation which this innocence have to do is acceptable.
Therefore, the exposure by mythologist and is the political
act, affirming the idea of the responsibility of language, he thereby posits it
freedom. In this sense, the mythology certainly are in AGREEMENT with the world, but
not with the way he is and how he wants to be (Brecht used
in this case, the word comfortable with ambiguity: Einverstansnis 'consent',
lit. 'understanding', which means at the same time and lifting the world and the consent
with him). This harmony justifies the mythologist existence, but not enough for
him; still, its underlying status is determined by viluchinskiy of companies.
'Called to life by political reality, it is nevertheless far from
her. It mythologist is a metalanguage, it is nothing on impact, the
more she exposes; but in whose eyes? The task of the mythologist is always
ambiguous because of his ethical position. He can participate in
revolutionary action only by proxy, hence bringdienst in
the performance of its functions, some tension and diligence
sketch and over-simplification characteristic of any
intellectual activity, openly associated with the policy
("unaffiliated" literature are infinitely more 'elegant', the metalanguage is
its natural environment).