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However, if myth is always a depoliticized way,
ReplyDeleteso, reality is always politicized? Is there enough to talk about things
as a part of nature, so she mythologicals? It can be answered
after Marx that the most natural object contains at least
weak and unclear policy track, it has a more or less clear
the memory of the actions of the person who made this item or
adapted, used, subjected or rejected it [22]. When we have
language - the object on which to Express SOMETHING, this track is easy
to detect; in the case of meta-language, which is spoken OF SOMETHING to do
it is much harder. But in the myth there is always metalinguistic beginning; depoliticization,
which he does, often occurs on the basis of already naturalized
reality, devoid of a political nature, with the help of some common
the metalanguage, created for CHANTING things and not to INFLUENCE them.
Of course, in order to deform such a thing as the tree myth
it will take much less effort than to strain image of the Sudanese
soldier; in the latter case, the political message is obvious, and
needs a large number of imaginary nature to neutralize him
the first case of a political charge is not obvious, it is neutralized
centuries-old layers of metalanguage. Thus, one should distinguish between strong and
weak myths; in the myths of the strong political momentum given directly and
depoliticization occurs with great difficulty, in a weak political myths
the quality of the object has FADED like old paint, but small enough
effort, so it quickly recovered. What could be more NATURAL
than the sea? Nevertheless, what could be more 'political' than the sea,
sung in the movie "the Lost continent"