Chanel: iconic bags, accessories, and clothes to own
The Peak Singapore-Aug. 8, 2018
How many times have you spot a woman and know she's dressed in Chanel? The quilted bag, of course, is a dead giveaway for its interlocking ...
Nick Lees: Fort Edmonton fundraiser celebrates the 'future of the past'
Edmonton Journal-Sep. 11, 2016
The Roaring 1920s was the theme Saturday night at Fort Edmonton Park ... and sequins, tiaras or headbands, and long (fake) pearl necklaces.
John Millard Ferren Paintings Feature at Kaminski's February Estate ...
PR Web (press release)-Jan. 23, 2019
Working in the 1920s and 1930s his contemporaries included such ... Jewelry and silver entries include a South Sea pearl necklace with 14k ...
Man Finds Rare 100-Year-Old Negatives – Uses Photoshop to ...
The Vintage News (press release) (blog)-Dec. 9, 2018
... and a necklace bought for $15 in Pennsylvania that might be worth as ... the 1920s: Collodion Wet Plate negatives were used from the 1850s ...
Before us is qualitatively
ReplyDeletestructural world.
However, the world this "Sophist only potentially relevant as chaotic"
(Bulgakov S. N. Works: In 2 volumes -- vol. 1. P.163).
S. N. Bulgakov notes: "Peace be deleted from Sofia, not in essence, but
state. Although he "lies in evil", although the law of life is struggle and
disharmony, but in this state it retains its coherence, it
Shine the rays of the Sophist, gleams of unearthly light. The chaotic element
tied for world unity, clothed with light, it lit life and
finally there is media Sofia -- people, although in their individual
and samotnom being torn from your Sophist unity, but not
to break away from its sophistic roots" (ibid.). Even the words
type "connectivity" transmit this strong structure of the world. And
Christian metaphysics is developed strongly enough, for example, evil is not
has a special "essence", it is only in the personal embodiment (See Fig.
Zenkovsky, V. B., the fundamentals of Christian philosophy. P. 144).
The importance of such representations is supported by the prevalence of their
among the intelligentsia. It is also one of the real components that
contributed to the formation of semiotic ideas in Russia. S. N. Bulgakov
noted:
"How many times in the second State Duma in the stormy speeches
the atheistic left block I heard -- strange to say! -- echoes
the psychology of Orthodoxy, suddenly discovered the influence of his spiritual vaccination"
(Bulgakov S. N. Compositions: In 2 t. - T. 2. P. 307). Have
S. N. Bulgakov was even an article with the paradoxical title "Karl Marx
as a religious type", first published in 1906. Here it is
emphasized that a religiously neutral almost no people. Or, examining
the novel F. M. Dostoevsky "Demons", S. N. Bulgakovsays:
"Demons" is a symbolic tragedy. But at the same time it essentially is, and
Russian tragedy, depicting the fate of the Russian soul. Speaking castree,
this is the tragedy of the Russian intelligentsia, a certain spiritual way of life
personality. For Dostoevsky, just like for us, listening to his
the precepts, the Russian tragedy is predominantly religious, -- the tragedy of faith
and unbelief" (ibid. P. 501).