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ReplyDeletegalileia the mathematization of nature and rationale of the mechanics themselves
itself was sufficient to make the project of mathesis. In this
there is nothing paradoxical: the analysis of representations according to identities and
differences, their ordering in the solid tables has been legally placed
the science of qualitative object in the field of a universal mathesis. In
the end of the XVIII century there was a new fundamental section: now,
when motion, dismembering the representation ceases to be
movement connecting them, the analytic disciplines appeared
epistemologically different from those who had to resort
to the synthesis. Thus, there is a field of a priori Sciences, Sciences
formal, pure, deductive, which are subject to the logic and
mathematics; and on the other hand, we see how the isolate scope
a posteriori empirical Sciences-the Sciences that use
the deductive forms only sporadically and in narrow confined areas.
So, the consequence of this partition was a new epistemological
care-to discover on another level the unity that was
lost in the decomposition of the mathesis and the universal science of order.
Hence, those aspirations that characterize modern reflection
about the science; classification of areas of knowledge on a mathematical basis
and the establishment of a hierarchy for a gradual ascent to more
complex and less exact; reflection on empirical methods
induction and simultaneously attempt to provide a philosophical justification and
a formal justification; the desire to purify, formalize, and to be
maybe matematiktorvet the field of economy, biology and, finally,
most linguistics. As a counterweight to these attempts
to restore a single epistemological field again and again
reveals the utter impossibility of this: either because of irreducible
specificity of life (which I tried to outline the main
way in the beginning of the nineteenth century), either because of the special nature
Humanities that resist any methodological
reduction (the attempt to define and measure the resistance
relate mainly to the second half of the XIX century).