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Therefore, it is clear that the study experiences approved by the
ReplyDeletemodern thought as a strong protest against positivism and
eschatology; it tries to restore forgotten change
transcendence; how to protect yourself from the naive discourse
bringing the truth to empirical data, and the prophetic discourse, so
naively promising future in full knowledge of the human experience.
However, this means that analysis of experiences is a discourse,
quite heterogeneous: the analysis refers to specific
the layer of experience which is both sufficiently specific to
to apply the exact language of the description, and yet sufficiently
removed from the things in their positivity to avoid subcritical
naivety, to reject it and go in search of its foundations. It
the study seeks to articulate the possible objectivity in
the nature of the knowledge from the initial experience, the outlines of which
determine the body, to articulate a possible history of culture with the
semantic layer that hides and
revealed in a live experience. The study experiences only
carefully follow the imperatives that arose
when you attempt to make the empirical in the transcendental person
significance. We see how a rigid link connects, in spite of all
appearances, the thought and the positivist or eschatological type (and
first of all, Marxism) with the reflection. inspired by
phenomenology. Their recent rapprochement is not only -- and not
so many tardy reconciliation: at the level of archaeological
configurations are required (even to each other) were those and
other, and from the moment, when there was
the anthropological postulate, when man was as
empirical-transcendental dualities.