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Let us examine this text of Kant. He deserves attention for several
ReplyDeletereasons.
1) the same journal two months earlier issued a response to the same
the question, which belonged to Moses Mendelssohn. But Kant, making your
the answer was not familiar with this text. Of course, this moment can not
Dating meet German philosophy with new trends in Jewish
culture. Mendelssohn, together with Lessing for thirty years, was on
intersection. But before that it was either about how to provide Jewish
the culture of citizenship rights in German thought - it's what you wanted to do
Lessing Die Juden, on the one hand, to highlight problems common to
Jewish thought and to German philosophy, which did Mendelssohn in Talking about
the immortality of the soul. In two texts published in the Berlinische Monatschrift
the German Aufkl(rung and the Jewish Haskalah recognize that they belong to one and
the same history; they seek to identify the overall process, from which they
depend. Maybe it's a kind of statement on the adoption of a common
historical destiny - know what drama she eventually led.
2) But there is another reason. This text raises the problem, a new and very
on its own, and in the Christian tradition. Of course, this is not the first
text where philosophical thought refers to his own real.
But, schematically, we can say that up to this point there were three
the main forms of meditation:
- This could be presented as belonging to a certain
historical era, different from the other any special characteristics or
separated from them by some dramatic event. So, in Plato's dialogue
Policies the parties ascertain that they are living in one world
revolutions, when the world is in reverse, with all the ensuing
negative consequences.